Advertisement Inside, the bride and groom took seats under the red mandap, or wedding canopy, and the priest began chanting in a high, melodic voice.
For some, the chants heard at the service last month sounded like a break from Hindu custom. Priests are traditionally men, but the presiding priest at this wedding was Shashi Tandon, a respected female elder in the Hindu community and the groom’s grandmother.
Since emigrating from New Delhi in 1982, Tandon has presided over countless religious ceremonies for Hindu families in Chicago, Michigan, Wisconsin and elsewhere, filling a void that has emerged because of a shortage of Hindu priests.
As more Hindu men enter more lucrative, secular professions, Tandon and a handful of Hindu women in America have begun performing priestly duties as a way of passing their faith to the next generation.
There is nothing in Hindu scripture that bars women from becoming priests, also known as pandits.
But in some parts of India and the United States, women priests face resistance from conservative Hindus clinging to tradition. Tandon, 68, a retired teacher with a feisty attitude, recalled a group of men mocking her at one wedding she performed. They asked, How can a woman be a priest?
“I said to them, ‘I have a question for you. Can you tell me who gave birth to you?’” she said. “The mother is the true priest. She is the true teacher, the first teacher of the child.”
Neelima Shukla-Bhatt, a South Asian studies professor at Wellesley College in Massachusetts, said more Hindu women are learning priestly functions not necessarily because they feel drawn to religious life. Rather, women — including Shukla-Bhatt — are stepping forward to meet the growing Hindu community’s needs.
According to the American Religious Identification Survey, there were about 227,000 Hindus in the United States in 1990, composed mainly of Asian Indians. Today there are more than 1 million Hindus in the nation and more than 700 Hindu mandirs, or temples.
